Meaning of Life Quiz - where will you end up?

Imagine life as a journey along a road.   You come to many intersections along the way.  At each one you must make a choice about which way to go.  You may do so with active consideration or you may just go with the crowd.  Some choices may seem so obvious that you will think they are silly, but there are people who think they are not.   Each time you make a choice, you will eliminate the options available to you along other routes.  You can turn back, though the further you go the harder it gets.  If you go along with the crowd it can also be quite difficult to turn back.  The table below follows only one route through, ending with a final choice.  

Crossroad Question

Signpost Option

Implications
Part A
1. Do You exist?

This question is asked because we must start our journey from some solid reference point.  Something that we "know" is true.  Some people might even dispute this.

Exist 1A. Continue your journey, go to proposition 2
Don't Exist 1B. This road is a dead end. If you don't exist, then this is completely irrelevant. 
Don't know 1C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 1D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
2. Are You rational?

(This quesion is asked because the journey requires judgement.  If you can't reason, can't understand mechanistic cause and effect, or can't reason through inference, then you will not be able to assess the propositions presented to you.)

Rational 2A. Continue your journey, go to proposition 3.
Not Rational 2B. This road is a dead end, if that means anything which it probably doesn't.
Don't know 2C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 2D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
3. Is yrour sensory perception is reliable?

(This question is asked, because to be able to make judgements about meaning and existance in the external world, ie the world outside your mind, you must have access to reliable information about that world.)

Reliable 3A. Continue your journey, go to proposition 4.
Not Reliable 3B. If you answered this because of some illness or medical condition, please proceed to proposition 4. If from a philosophical position, then would seem to be a dead end too.
Don't know 3C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 3D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
Part B
4. Is the natural order is all there is?

(This question is asked here becuase it is a critical option that confronts us. Answer "yes" to this and the issue is settled.  The physical universe is all that exists. It arose by itself. It has no designer, no separate cause, no purposed meaning. These is no God, no spirits, only matter and energy.)

Only Nature 4A. This road is literally a dead end.
More than Nature 4B. Continue your journey, go to proposition 5.
Don't know 4C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 4D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
5. Is there is a God?

(This question is asked because it the other major option that confronts us. We are born into a world where this proposition exists. It means that there is a self-existent infinite being who exists separately from the physical universe, though not necessarily absent from it.)

God 5A. Continue your journey, go to proposition 6.
No God 5B. This road also follows a metaphysical journey to 5A and probably encounters many similar intersections.   You may like to proceed to proposition 6 substituting your concept for "God".
Don't know 5C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 5D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
6. Is God Knowable?

(This proposition is necessary because if we can't know God, then we can proceed no further down this line of enquiry.   This proposition confronts in the world anyway.)

Knowable 6A. Continue your journey, go to proposition 7.
Not Knowable 6B. This road may or may not be a dead-end, you will just have to wait until the end to see.
Don't Know 6C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 6D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
7. Is God  Purposeful?

(This consideraton is necessary because if God has no interest or purpose for us, then we are in little no different position to there being no God.)

Purposeful 7A. Continue your journey, go to proposition 8.
Not Purposeful 7B. This road would seem to be a dead end.
Don't Know 7C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 7D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 

8. Does it matter how you respond to God?

(This question is necessary because we would need to know this if God had such requirements.  Presumabley our response will have some impact on our outcome within God's purpose.)

Matters 8A. Continue your journey, go to proposition 9.
Does not Matter 8B. This road may or may not be a dead-end.  You are unlikely to encounter any further intersections.
Don't Know 8C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 8D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
9. Has God revealed His will?  

(This proposition is neccessary as it would be reasonable to expect that if our response matters, then there would be some way of knowing what response was required.)

Revealed 9A. Continue your journey, go to proposition 10.
Not Revealed 9B. You will just need to wait until you get to the end to see if you are right or not and whether it matters or not.  Presumably you have examined the many claims about God's revealed will, so that you are making an active choice.
Don't Know 9C. This road doesn't offer to lead anywhere.  If you don't make an acitive choice, you will probably end up back on one of the others.
Something Else 9D. It is always possible there is something we have not thought of.  This road, if it continued anywhere at all would be a mystery tour.  Most likely it is a dead end. 
Part C
If you have arrived here, you have either chosen the route that offers meaning, purpose, hope, knowledge and eternal life. You shouldn't have arrived here if you are fairly certain it doesn't.  Arriving here also means that you consider that God has made Himself known in some way.

This road still has further choices to offer, in terms of different religions for example.  While it is tempting to propose consequences of taking each particular route, I think it is dangerous to speak for others.  It is rarely possible to represent the richness and diversity that may exist in any view . It is even less possible to judge between them or to distill the real essence.  Each should speak for itself.  

I think it is wise that we have a look at all the propositions made about truth, purpose, meaning etc. Well at least the major ones. The minors are usually some variant of one of the majors. However, I mostly want to encourage you to have a look at the claims of Christ. I think the Christian religion as presented in the New Testament of the Bible is superior to all other views for the following reasons:

  • It is a religion of grace. God will grant eternal life to all who call on Him and who wish to enter His eternity. There are no strings, no tricks and no need to hold to a precise doctrine to receive His mercy. (Well there is one catch, eternal life is only available under God's rule.)
  • It is a religion of history, and to a reasonable extent open to scrutiny, both in terms of its historical context and also in terms of its basic consistency over with 1,500 years and 40 different authors contribution to the bible (1500BC to 100AD approx).
  • It meets us where we are. There is nothing, no ritual and no repayment no anything that we need to do first before we can turn to God and seek His mercy and forgiveness.
  • It provides all that is needed, all we need to do is surrender ourselves to God.
  • It is systematic. It has a structure, self-consistency and an integrity that explains the nature of the world, the nature of our predicament (ie death, disease, sorrow etc) and mechanisms of recovery. Thus it presents "certainty of hope" in contrast to many other religions.
  • It values the creation and the good things there are to enjoy and experience. And it treats creation (ie the physical world) as real. No illusion.
  • It is not about "being good" or "being good enough" or "not being too bad". Make no mistake here. It is about the grace, mercy and love of God, not what you have done.
  • It does not require reversion to cultural attributes of a certain time and place. It is context free in terms of human culture, even though it has a strong cultural heritage.
  • It does not require the abandonment of mind. It values learning and understanding. That is not to say it is fully open to scrutiny. God cannot and will not be tested by our science. Neither should we simply accept the faith aspects of our science is if they were proven fact.
  • It desires to serve and help most of all the lost, lonely, weak, sinful, abandoned, suffering and humble. It has little time for the self assured, the self righteous and the arrogant, unless they repent and turn to seek God's mercy.
  • Its people, like the people of all religions, are not perfect. Some have abused the privilege and trust they shared in its service.
  • Finally, if you are willing to give it a go, start by reading the bible for yourself. But don't start at the beginning. Go the New Testament and read the gospels, either Luke or John and then Romans. Finish off the New Testament before reading the old. And find yourself a church. Preferably one that believes the bible. Some don't. Like other religions, you will find a host of different views and practices among the churches. But hold true to the simple teachings of the bible above all else. "He (or she) who calls on the name of the Lord will be saved (to eternal life)"